The changes in the reasoning behind punishment have influenced how we have punished law-breakers throughout history. When punishment was used mainly as a means to seek revenge, the methods were much bloodier and violent. This is not to say that the justice systems were barbaric and disorganized. Some of the bloodiest and most violent punishments were issued under structured legal systems. For example,
Vlad the Impaler, who ruled Wallachia, Romania, in the 1400s, employed the cruelest techniques imaginable. The most famous of these punishments was
impalement, which is the plunging of a stake through the whole body. His infamous punishments kept the crime rates of Wallachia so low that
a gold cup left in the street overnight would allegedly remain in the same spot. People were afraid of his extreme physical punishments, so the threat of physical pain was extremely effective in deterring crime. Ancient Rome is also infamous for its
violent practices in punishment. The Coliseum hosted the violent deaths of criminals for the entertainment of the public. In both these examples of violent punishments, we can see how the purpose is not solely to avenge victims, but punishment also served the purpose of preventing further crime. Even though the practices of punishment were violent beyond our imagination now, we cannot consider them barbaric and uncivilized.
In our modern society, we like to view our own punishment techniques as civilized, but let us examine the truths of this assumption. In an article published by the
Chicago Bar Association Record, Chris Fisher makes the bold proposition that
the guillotine is a less cruel and unusual, and therefore more humane, method of execution than lethal injection. He argues that the guillotine provides a swifter form of execution that serves its purpose well. On the other hand, lethal injection is a slower dying process, and is not as humane as people might think. Not all lethal injection executions have been free of pain or trouble. On July 18, 2006,
Tommie J Smith suffered 69 minutes before he was pronounced dead. There can often be complications such as trouble finding the vein. Just because the method is more scientific does not make it a better punishment.
The forms of punishment have become more psychological and less violent, so we'd like to think that we have evolved. Instead of punishing through
whipping and flogging, America operates on the prison system. Some people may feel that this is actually
unjust and inhumane because the psychological torture that comes from being locked in a prison cell could be seen as a form of slavery. Some people even go as far to arguing for the
abolition of prisons. However, the general public in America assumes that prison is far more humane than corporal punishment. There is an embedded idea in our heads that
corporal punishment is evil, but we should consider other perspectives. The body may heal from corporal punishment, but the soul may never completely heal from the psychological damage of imprisonment. The
8th amendment protects Americans from "cruel and unusual punishment", but what exactly does this mean?
The definition can be cloudy, and in the right context, imprisonment can be seen as cruel and unusual.
As I mentioned earlier, aside from changes in the methods of punishment, the purposes for which we punish have also changed. For example, if we look at the cases presented in
The Death of Innocents by Sister Helen Prejean, we can see how the justice system seems skewed and does not seem to seek true justice at all. The two men in the book, whose innocence Prejean argues for, were unfairly tried and not given proper means to defend themselves against a system that wanted justice only in the sense of finding a scapegoat. People did not seek justice in society to prevent further harm or to help the criminals. This is also true in the case presented in
Paradise Lost, where the people of West Memphis only wanted to find a scapegoat to blame the crimes on. It does not seem to matter to people whether the convicted actually committed the crime; they only want to appease their own anger. By sentencing someone that is likely to have committed the crime, they feel comfortable in the fact that they have punished someone.
This approach seems to be purely retributive, but it comes with the disguise of improving society. Has our judicial system become hypocritical? I mentioned in my implications post that our punishment system has shifted from the physical to the psychological, and from a retributive purpose to a desire to improve society. However, it seems that we are still operating under a retributive desire for revenge, except now we have evolved to a point where we mask this purpose with a motive to better society. Is this a turn for the worse?